No End in Mind

I studied avidly with Gurudev Shri Amritji for 17 years and worked closely with him on his writings for seven years. For me, the Integrative Amrit Method, a system unpacked from Gurudev’s pivotal awakening experience in 1970, is a vehicle for transmitting the experience of Yoga as well as understanding key principles that guide ever-deeper exploration. These teachings are foundational to my own approach to life.

One morning we were working on a piece of writing together. The desk his office looked out through floor-to-ceiling glass doors onto massive live oak trees and enchanting gardens in the Ocala National Forest. Suddenly, Gurudev paused and looked outside for several moments.

“Look at that squirrel,” he said finally. We watched the animal leap and scurry about high up in the oak canopy. “No end in mind.” Gurudev said, with delight in his voice. He promptly returned to dictating.

He was offering me a clue.

The squirrel was simply being. It did not have an agenda; it was not stressing to get done with leaping so that it could do something else. The squirrel was the embodiment of pure life expression, doing what it was doing “with no end in mind,” just for the pure joy of it.

Another dear teacher, friend, and colleague of mine, Hansa Knox of Prana Yoga and Ayurveda Mandala , says it this way:

In the being, the doing gets done. - Hansa Knox

One powerful hypothesis proffered by Yoga is that by learning to gather and focus attention in the present moment, fully experiencing what is unfolding from moment to moment and releasing concern for the end result, we can experience bliss even when we are engaged with an activity that we don’t especially like.

This is true freedom. Detrimental stress comes from comparison and anticipation, from being divided in the moment. To the extent we can be fully where we are, doing what we are doing, without concern for past or future…we are happy and we are free.

Try it. See what you discover.

When is the last time you attempted to do something solely for the sake of doing it, with “no end in mind?”

Show up

The Rocky Mountain Loop from space: the first time I saw our proposed route on satellite, I knew we had to try to ride it.

This summer I spent 113 days riding a bicycle around the Rocky Mountains. And I do mean around. You can check out my Facebook feed to read about the journey. I spent the first five months of the year helping my mom through a severe health crisis.

Sometimes we have a choice as to whether to show up, and sometimes we don’t.

Sometimes we’re just in it.

The challenge we are facing might be the obvious result of our own choice—as in my case with the bike adventure—or it could be a culmination of unknown variables resulting in a dire and non-negotiable situation, as with my mom.

Some things I learned over the last few months:

• The choice in any given moment is to show up or give up.

• Even if we give up, the experience at hand will still play out (i.e. have its way with us). This means giving up does not guarantee escape.

• We don’t have to be perfect, happy, have our shit together, or be superlative in any way in order to show up.

• When we choose to show up, something happens. Life responds, inside and outside.

• We can give in and show up. Surrender is not the same as giving up. Sometimes giving in is the only way we can show up.

Showing up is the opposite of avoidance. With practice, tools, and support, showing up can teach us how to stop disassociating in the face of things that scare us. As we explore in the practice of asana (postures), showing up is coming to your edge. Breathing there. Not backing away; not pushing.

The breakthrough can only happen if you show up.

In my experience, when we show up, the breakthrough will happen. It’s only a matter of time.

Inputs

Ayurveda asserts that one of the three pillars of health is aahara, inputs. This is commonly translated as “food.” But inputs actually comprise much more than what we put in our mouths. Inputs include food, water, breath, and perceptions.

Consider that everything we take in physically, through sensory experience as well as through the mind, is an input to our system. Every input is subject to the process of digestion.

These two factors—the inputs, and the capacity to digest—determine the outputs.

Outputs include body tissues, thoughts, emotions, and actions.

When you want to make any change in your health, relationships, or your capacity to perform action, look to your inputs.

What are you taking in as food, water, breath and perceptions? How is it supporting or undermining you?

If you want to learn more about how to optimize your inputs toward actualizing your desired outputs, consider inquiring about an Ayurvedic Health Consultation.

Leave a comment below: what inputs are supporting you? Which ones are undermining you? Can you see how your inputs are connected to the quality of your body tissues, mental and emotional default, and your capacity to perform action?

Tough Questions

Would you prefer to:

a) succeed at your objective by doing things in a way that reinforces detrimental habits and self-concepts?

OR

b) fail at your objective in a way that reveals or disrupts detrimental habits and self-concepts?

Is getting what you think you want the limiting factor in your existence?

When is the last time you got what you wanted? (It happened today. Did you even notice?) How long did the satisfaction last?

On the other hand, what’s the story of your latest failure? Are you using that experience to reinforce self-loathing or as a catalyst for self-discovery?

Well then, what is the limiting factor in your existence?

Says who?

(If you are going to use these questions as tools, it helps to write down your answers). Leave a comment and share what you discover.